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Category Archives: Reviews

Two Important Works on Emotions

09 Tuesday Dec 2014

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B.B. Warfield, Emotions, Gerald Peterman

In 2013, Gerald W. Peterman wrote a book called Joy and Tears. The subtitle of the book,The Emotional Life of The Christian, is suggestive in light of another work on a similar topic. B. B. Warfield once wrote an excellent essay titled “On The Emotional Life of Our Lord” in which he articulates a conception of the emotional life of Jesus grounded on the specific emotions ascribed to him in the gospel narratives. Warfield’s essay sought to bring clarity to the church’s conception of the emotions of Jesus; in the samejoy-and-tears-cover way, Peterman’s book brings great clarity to how we think about our own emotions in light of the emotions of Jesus. The two works really belong together on multiple levels. The latter is a corollary of the former. Actually, it seems as though Peterman’s book functions as a sequel to / continuation of Warfield’s study.

  • Warfield’s essay was published as a chapter in Biblical and Theological Studies and is available on Amazon and also Logos Bible Software.
  • Joy and Tears is available on Amazon. Below is a short review of what’s inside.

Peterman has taken a topic that is notoriously difficult to understand and made it accessible for the rest of us. The book is filled with incredibly insightful explanations. In almost every chapter I experienced an aha moment. The book has a very personal feel to it. A book on emotions would be very hard to plow through for the average reader if it were overly academic and scholastic. But Peterman has done a great job of keeping close to the needs of the averagereader. He addresses issues and questions that we are actually asking (as opposed to theoretical speculation)! And most importantly (for me anyway) he gives plenty of examples and illustrations, often from his own life. This was extremely helpful for thinking of specific manifestations of otherwise abstract ideas. For example, when I began each chapter discussing the various emotions I expected to skim through them quickly, thinking myself to be relatively “neutral” on most of them. But   Peterman’s examples helped me to realize just how many ways they manifest themselves. The book is thoroughly biblical, constantly directing our thoughts to Scripture to guide us in our thinking about emotions. This is important because there are many popular misconceptions about emotions (and Peterman goes to Scripture to correct them!). Particularly fascinating and insightful is the idea that Jesus’ display of emotions was sinless and therefore it’s a good thing for us to imitate them (e.g., joy, anger, grief, sadness, etc.). I only have one minor critique of the book: the suggestions for further reading at the end of each chapter are surprisingly small. I would’ve loved to have more suggestions to dig deeper.

The Criteria of Canonicity

04 Thursday Dec 2014

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Canon, F.F. Bruce

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F. F. Bruce has written a classic work on the Canon of Scripture. His concern is not so much the theological question of the canon but rather the historical question. While some would argue that the theological and the historical should not be separated, Bruce still has a lot of insight and is a reliable historian nontheless (his other historical works are good too: Israel and the Nations: The History of Israel from the Exodus to the Fall of the Second Temple and New Testament History).

One of the interesting features of The Canon of Scripture is the chapter on criteria of canonicity. Here are the ‘criteria’ he discusses:

  1. Apostolic Authority
  2. Antiquity
  3. Orthodoxy
  4. Catholicity
  5. Traditional Use
  6. Inspiration

By “criteria” Bruce does not mean to imply that there was some kind of universally agreed upon set of rules that people used to pick which books would part of the Bible. Rather he seems to be thinking of something more dynamic, organic even. Principles that were operative in different situations at different times, in the ruff & tumble of everyday living. Bruce himself qualifies, “The earliest Christians did not trouble themselves about criteria of canonicity; they would not have understood the expression” (page 255). Instead, what he describes is the process of the Spirit of God guiding and shaping the believers’ thinking as they attempted to be faithful to what had been entrusted to them.

Although The Canon of Scripture should not be the only book you read on the canon, it should definitely be one of the first.

The Psalms: Language for All Seasons of the Soul

25 Tuesday Nov 2014

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Biblical Theology, Old Testament Theology, Psalms, review

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Most of the content of the book comes from the Psalms and Hebrew Poetry Consultation of the Evangelical Theological Society. So…much research has gone into these chapters. As with any multi-author book not all chapters are created equal. And while not every chapter was equally stimulating, the ones that were have changed the way I think about the Psalms forever (see final section of review).

Format

The extended bibliography in the back of the book is a valuable feature of the book. Over 80 resources (specifically related to the Psalms!) are listed and catagorized according to the following groups: Psalms Introductions, Commentaries, Teaching & Preaching, Theology of the Psalms, Psalms & Worship, and Related Resources. This will be a major help to the pastor, student, or anyone else who wants to fill their library with the best in Psalms literature.

The Scripture and subject indexes in the back also make it useful as a reference book.
The use of Hebrew font throughout the book is a major plus. Although, oddly, Willem Vangemeren’s chapter seems to be the only one which does not (e.g., pg. 39 he makes extensive use of transliteration…8 lines total of transliterated text!). Why he does not use a Hebrew font, like the rest of the authors in this book, is a mystery to this reviewer.

The footnotes…Let’s just say that my own personal amazon wish list grew exponentially as a result of the references in the footnotes.

Some Specific Delights

Walter Kaiser has a very interesting take on the theological significance of the use of acrostics in Hebrew poetry.

Robert Chisholm Jr. has a thought-provoking chapter on the interaction between the divinely inspired Hebrew writers and the mythological figures of their day (Leviathan, Rahab, Tannin, etc).

Andrew Schmutzer has done an excellent job of demonstrating a multiplex approach to Psalm 91. I will never read this Psalm the same again (or any references to the demonic realm in the New Testament for that matter). There are many layers of significance behind each passage and each has a depth and richness the begs to be mined.

Finally, chapters 12-14 have taught me a whole new way of reading the Palms. Before I read them as isolated and only loosely related pieces of poetry; now I see a story bing told with each psalm contributing something to the Psalter as a whole. Seeing the connections between the Psalms, understanding the bigger picture of the story that Psalter is telling, and being aware of the features that each book of Psalter lays emphasis on helps to see what each psalm contributes to the Biblical theology of the Psalter.

This book was provided by the publisher as a review copy.

A short review of Brian Rosner’s “Known by God” article

30 Thursday Oct 2014

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review, son of God

Rosner’s basic motive is that everyone agrees that knowing God is an important concept for biblical theology; however, it is “barely noticed” how important the concept of being known by God is for biblical theology. His main thesis is that being known by God is roughly equivalent and linked with three other biblical notions: belonging to God, being loved or chosen by God, and being a child or son of God.
He has a great section discussing how the ‘son of God’/’child of God’ concept relates to the broader biblical theological concept of being known by God (see esp. pages 214-218, 225-228). Of interest is how Rosner links the concept of being known by God with the biblical teaching on adoption and the son of God concept: He sees two great moments of adoption in the OT–the Exodus is the redemptive moment at which Israel is adopted as God’s son and in the Davidic covenant the Davidic king is adopted as God’s son (pg.215)…the king becomes a son among sons, so to speak: “Amidst the sons of God, who are the nation of Israel, the Davidic king will be the son of God par excellence” (pg.216). Referring to Rom 8:29 ‘to be conformed to the likeness of his Son, that he might be the firstborn among many brothers’ Rosner says, “Here we see both Old Testament moments of adoption coalesce in their New Testament fulfillment; the sonship of the new people of God is by virtue of God’s unique Son” (pg.217).
One of the illustrations he gives for being known by God as his child is particularly meaningful to me in this season of my life because I now have a son of my own: “In human relationships parents give their children their identity by knowing them…Parents come to know their child’s personality, likes and dislikes, physical capability, needs and desires. Indeed, a child’s wellbeing depends less on knowing his or her parents than by being known by them” (pg. 218, emphasis mine). This matches well with personal experience.
When discussing the implications for the doctrine of Christology Rosner says, “the theme of being known by God is inextricably linked…to Christ knowing God and God knowing Christ…In short, we know God, because he knows God. Likewise, we are known by God, because he is known by God” (pg.226). In other words, Jesus Christ, as the Son of God, is the nexus of our knowing God and, perhaps more importantly, being known by him.
Brian S. Rosner, “‘Known By God’: The Meaning And Value Of A Neglected Biblical Concept.” Tyndale Bulletin 59.2 (2008): 207-230.
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