Journal for the Study of the New Testament has some good articles just out last month. Two in particular are worth mentioning:

What to Expect when you’re Expecting: Maternity, Salvation History, and the “Apocalyptic Paul” by J.P. Davies, JSNT 38:3 (2016) 301-315.

Here is the abstract:

This article argues, on the basis of Jewish and Christian apocalypses, that ‘apocalyptic’ in Paul should not be understood as antithetical to ‘salvation history’. It focuses on one of Paul’s key metaphors, childbirth, which has been identified as an image intrinsically connected to Paul’s apocalyptic eschatology. It will first offer a brief survey of the way the image of childbirth has been deployed in recent ‘apocalyptic’ interpretations of Paul (notably the work of Beverly Gaventa) in support of a ‘punctiliar-invasive’ theology of history over against a ‘linear-progressive’ view. It will then examine some of the evidence from the apocalyptic literature where childbirth is used as an eschatological metaphor, particularly in the book of Revelation. It will argue that an understanding of the logic of this metaphor in Second Temple Jewish and early Christian apocalyptic thought raises questions about the eschatological dichotomy at the heart of the contemporary ‘apocalyptic Paul’ movement.

‘Christ-Faith’ as an Eschatological Event (Galatians 3.23-26): A ‘Third View’ on Πιστις Χριστου by Benjamin Schliesser, JSNT 38:3 (2016) 277-300.

Here is the abstract:

The meaning of πιστις Χριστου in Paul (Gal. 2.16, 20; 3.22; Rom. 3.22, 26; Phil. 3.9) continues to be the subject of controversial debate in Pauline scholarship. Should the genitive construction be understood objectively as ‘faith in Christ’ or subjectively as ‘the faith(fulness) of Christ’? The prevalent either/or character of the discussion is increasingly proving to be an impediment to finding a solution to this issue. A minority view, the so-called ‘third view’, seeks to move beyond the subjective-objective dichotomy by accounting for the intrinsic complexity of the Greek genitive and pointing to the event-character of in πιστις Paul. The primary reference text for this ‘third-view’ is Gal. 3. 23–26, which exhibits an altogether remarkable language of faith and envisages πιστις as ‘coming’ (ερχεσθαι) and as ‘being revealed’ (αποκαλυπτεσθαι). This article reviews the exegetical status quaestionis and argues that Paul does not regard πιστις Χριστου as an individual disposition or character (either Christ’s or that of the believer), but rather as an eschatological event. The aim is not to offer a comprehensive analysis of the verses in question, but to advance exegetical and theological support for the ‘third view’ and to point to its considerable explanatory power in our effort for a more nuanced appreciation of Paul’s language of faith.

(click here for JSNT webpage)